Can a Legitimate and Innovative Therapeutic Use of the Enneagram Lead to a Questionable Theory about the Relationship Between the Enneagram and MBTI?
Abstract
Both the Enneagram AND the MBTI can be used to identify the personality type of one or more of the 'subpersonalities' that reside within an individual. This option can be utilized to great analytical and therapeutic advantage. But the fact that these instruments CAN be used in this way does not entitle us to conclude that they SHOULD be used in this way. Neither does it justify a conclusion that one or the other instrument should be used either EXCLUSIVELY , or even PRIMARILY for such purposes. But this is precisely what Pat Wyman implies. Her theory, which asserts that
the Enneagram types a special 'part' of the individual that is associated with their 'defense system' 1 has led others to make false claims about the relationship between the Enneagram and the MBTI, which should be carefully re-considered.
Section One: Typing Subpersonalities
The MBTI can be used in a way similar to the way in which Pat Wyman uses the
Enneagram in her therapeutic practice. Imagine that you have had a rather involved
dream in which a number of characters appear. In Jungian fashion, you could identify particular characters in your dream as parts of yourself - your anima may appear as a
young postal worker, your 'shadow' a mean-spirited uncle (or aunt). Even your 'ego' could show up as an 'other', in a possible endless variety of roles, depending upon
who, in fact, you are - a timid clerk, an outspoken TV anchor person, whatever.
On occasion it is helpful to ask what MBTI type a particular dream character might be. Was the guy in the dream who chased you with the knife an introverted intuitive? Was the endearing elderly aunt an ENTP?
It also makes good sense, since it can be quite helpful in understanding oneself,
to try to indentify the personality 'type' of one's own anima, shadow, ego, and persona in general. If you are an INFJ, like Wyman and myself, it would not be surprising if shadow figures were typically to show up as one of the INFJs typological 'opposites' - the ESTP, for instance. Although anima figures might, generally speaking, appear as a wider variety of types, individuals appear to establish specific preference patterns.
It would not surprise me, reader, if the anima figures in your dreams are not often
of the same 'personality type' as the persons in your life with who you have (or would
like to have) romantic relations - your spouse, for example.
I myself have used the MBTI to analyze movies by typing characters AS IF THEY WERE SUB-PERSONALITIES OF THE WRITER. An example of such a movie analysis is posted on this site. But whether one is typing subpersonalities that belong to one's self or to another, it is important not to mistake a subpersonality of the individual for the INDIVIDUAL AS A WHOLE. I may recognize the shadow figure in my dream as an ESTP, but if someone were to ask me what MBTI type I am it would be terribly misleading, at the very least, if I were to say 'I am an ESTP'.
But this is, in effect, what Wyman seems to be doing. She argues, for instance, that her client, 'Kory', IS an Enneagram Eight because her shadow side, which is argumentative, assertive, and demanding, can be identified as an Enneagram Eight. And wittingly or unwittingly she extrapolates from these cases and advocates that we see
this function as the primary and exclusive use of the Enneagram. We must disagree with Wyman, and assert that only in cases in which the individual's shadow side has taken over, or threatens to do so, does it make sense to say that the personality type of the shadow is the personality type of the individual as a whole. Granted, in Wyman's line of work she is more likely to see a comparatively inordinate number of such cases. But this does not mean that in ALL cases the individual's overall personality type is the type of their 'shadow'. Nor does it justify a generalization asserting that it is UNIVERSALLY TRUE that it is the exclusive, or even primary, purpose of the Enneagram to type the shadow side of the individual (or the 'defense system' that is intimately associated with it).
What Wyman is proposing, although she does not call it by its name, is a theory regarding the nature of the Enneagram, and its relationship between the Enneagram and the MBTI. As in the case of all theory, the mere fact that she asserts that it is
true does not make it so. Theories require proof - and this entails gathering
empirical evidence and presenting a convincing argument that the evidence indeed
supports the theoretical claim that one is making. Wyman, so far, has not done this. She has presented some anecdotal case studies that are insightful and interesting, and perhaps even good grounds for ENTERTAINING the hypothesis and subjecting it to further investigation. But she has not presented either adequate empirical evidence, or a convincing argument, for the position that what the Enneagram 'profiles' (to use her words), is primarily or exclusively the 'Defense System' of the individual, whereas what the MBTI 'profiles' is the individual as a whole, or what she calls the 'Core Self'. 1
Empirical Evidence
What kind of empirical evidence would be relevant? Evidence showing that when an individual (any individual - not just one's who are in crisis) takes the Enneagram, his or her scores will identify an Enneagram type that aptly characterizes
the individual's 'shadow' side. It is interesting, in this regard, that all of
the examples that Wyman uses in her articles are of individuals who have Enneagram
types which, if you believe the prototypes that Pat Dinkelaker and I have used to characterize each Enneazone, are in conflict with their MBTI types. 'Paula' is an ENFP, but is typed by Wyman as an Enneagram 'One', which we have characterized as a strong 'J' type that statistically appears to have a greater concentration of ISTJs (the exact opposite of the ENFP) than any other Enneagram type. 'Korey' is an ESFP, but is typed by Wyman as an Enneagram Eight (to Michael Huber's consternation, I might add). Indeed,
Wyman herself, an INFJ, self-identifies as an Enneagram 'Three' (which, according to Pat and I, is best characterized by the ESTP - the diametrical opposite of the INFJ!).
Wyman seems not to be unaware of the fact that these cases, including her own, appear to express a conflict of some sort. About her client, 'Paula', Wyman says:
And there can only be a 'conflict' between MBTI and Enneagram type when we recognize certain types to be more definitionally compatible with each other. About herself, Wyman says,
Section Three: Wyman's Dilemma
If enneagram type identifies the personality of one's shadow or 'opposite' (as it
presumably does in Wyman's own case, or in Paula's), then why is it statistically
true that only in rare cases that ENFPs like Paula show up as 'Ones'? In the EM study, they have an 'I-value' of '0.4' - which means that they concentrate in that zone less than would be the case if distribution were governed by chance (defined by an I-value of 1.0).
Why is it that INFJs don't often show up as Threes (in the EM study, they have an 'I-value' of .6)?
In other words, ALL OF THE (ANECDOTAL) EVIDENCE THAT WYMAN PRESENTS IS BASED ON CASES THAT ARE STATISTICALLY ANOMALOUS! When Pat Dinkelaker and I assigned MBTI 'protypes' to the Enneazones, we were very careful in selecting MBTI types that had descriptions that were CONSISTENT with the descriptions of the Enneagram types to which we assigned them. As it turned out, the types that we identified as prototypes have an average 'I-value' of '2.5' in the zone to which we assigned them, whereas their diametrical opposites (the MBTI type with all four letters changed - for example, ESTJ for the INFP) have average 'I-values' of only '0.5'. This provides fairly substantial statistical evidence that Enneagram type does not CHARACTERISTICALLY conflict with MBTI type.
Wyman's therapeutic practice is not what is in question here, nor the valuable insights
that she has into her clients. Even her exemplary use of the Enneagram to type the subpersonalities of the individual is unassailable. But if, on the basis of her work,
she is going to propose a general theory about the relationship between the Enneagram and the MBTI, it would be wise of her to reconsider the empirical evidence regarding the
distribution of MBTI types across the Enneagram.
She must be careful not to appear to be espousing a view that would give solace to those who might unthinkingly conclude that the order of the day, when it comes to comparing
the Enneagram and MBTI, is 'don't correlate'. For this conclusion cannot be supported by
the empirical evidence.
1. Speaking about the MBTI and the Enneagram, Wyman says, 'They describe the workings of two different parts of the self'. Enneagram Monthly, July 1998.
2. This is the view that Wyman articulated in her first Enneagram Monthly article.
Imagine taking a position diametrically opposed to Wyman's - namely, that the MBTI, which is effective in identifying the individual's 'inferior function', profiles the functional deficits in the individual and maps his/her progress in having achieved 'development' in each of the functions. (The ENFP, for instance, has inferior 'Thinking', and is more likely to have failed to develop the thinking function, through lack of use. Imagine also arguing that what the Enneagram does, on the other hand, is identify the spiritual qualities that the individual deeply appreciates as a result of 'type'(and hence emphasizes, or even occasionally 'overemphasizes' to his/her detriment). So, I could conclude, it is the
MBTI/Jungian system that helps us therapeutically (as demonstrated by how Jungian analyst Marie-Louise von Franze used Jungian type recognition to identify and deal
with the issues associated with inferior function), and the Enneagram that profiles
'Core Self'.
If fact, I have presented arguments that are somewhat similar to both of these points. But, to be fair, all that I can really say on the basis of these considerations is that both systems provide us with information about both aspects of individuals. And this brings us right back to square one, where the same question again crops up: 'So what IS the relationship between Enneagram and MBTI type?'
|